Jane Austen and the Promotion of Virtue
18 July 2017
Portrait of Jane Austen, (c. 1810) by her sister, Cassandra.
Jane Austen and the Promotion of Virtue
A public lecture by Ned Curthoys, English and Cultural Studies, The University of Western Australia
In a famous and enduringly influential reading of Jane Austen’s novels, the moral philospher Alasdair MacIntyre argues in his germinal work of moral philosophy After Virtue (1981) that Austen was the ‘last, great effective voice of that tradition of thought about, and practice of, the virtues’. MacIntyre suggests that Austen’s novels promote a catalogue of virtuous behaviours including amiability, practical intelligence, constancy, humility, and a capacity for self-examination. These intrinsic virtues, practised by Austen’s heroines and heroes, can be considered to build character in a manner that can be distinguished from the simulated charms of personages in her novels who are focused on external goods such as wealth and reputation. It is essential to MacIntyre’s conception of the virtues that they are not timeless and universal, but relevant to particular societies in their struggle against the vices and social ills of their age. Perhaps controversially MacIntyre insists that for Austen the ‘touchstone of the virtues is a certain kind of marriage and indeed a certain kind of [English] naval officer’. For Austen companionate marriage is conceived in patriotic and conservative terms as supporting a well ordered household and stable social structures. Austen’s emphasis on constancy as a cardinal virtue is buttressed, argues MacIntyre, by her powerful moral criticism of irresponsible parents, and guardians, and the caprice of younger romantics such as Marianne Dashwood.
This lecture explored the strengths and weaknesses of MacInytre’s interpretation of Austen’s novels and its subsequent critical reception. It emphasized that MacIntrye is contributing to an ongoing repositioning of Austen as a novelist with moral and philosophical intentions. Dr Curthoys examined MacIntyre’s interpretation of Austen alongside recent scholarship pointing to her reinvention of literary genres focused on manners and social etiquette and her promotion, following David Hume, of the ‘education of the passions’. Lastly the lecture discussed Austen’s indebtedness to the Third Earl of Shaftesbury’s discourse on the profound moral significance of robust and convivial conversation.
Dr Ned Curthoys is a senior lecturer in English and Cultural Studies at The University of Western Australia. He has published on various dimensions of moral philosophy and virtue ethics, principally in his monograph The Legacy of Liberal Judaism: Ernst Cassirer and Hannah Arendt’s Hidden Conversation (2013).
About this Series - New Perspectives on Jane Austen
On the two-hundredth anniversary of her death, this UWA Institute of Advanced Studies - Centre for Medieval and Early Modern Studies Lecture Series presents new perspectives on the life and work of Jane Austen. Drawing upon the latest literary and historical research, UWA researchers tackle key themes in Austen's work and the wider social and cultural contexts in which she created her now world-famous novels.
Talks in this series
14 March - ‘Hardly any women at all’? Literary landscapes at the time of Jane Austen. Speaker: Dr Katrina O’Loughlin, UWA
4 April -`The everyday stuff of life?': Jane Austen and the law. Speaker: Associate Professor Kieran Dolin, English and Cultural Studies, The University of Western Australia
- Parody and Prejudice: Jane Austen's Northanger Abbey and the Literary Gothic Tradition. Speaker: Colin Yeo, Doctoral student, English and Cultural Studies, UWA
- The Tale of the Two Janes. Speaker: Dr Peta Beasley, English and Cultural Studies, UWA
20 June - Sense and Sensibility and Jane Austen's lexicon of emotions. Speaker: Professor Bob White, English and Cultural Studies, UWA
18 July - Jane Austen and the Promotion of Virtue. Speaker: Professor Ned Curthoys, English and Cultural Studies, UWA